By
default, it is extremely difficult if not impossible for Tamil Brahmins to
accept either of the two greats, Dr.Ambedkar or Periyar.
This question
is a deliberate attempt to saffronise Dr.Ambedkar and vilify Periyar.
Most of the
other answers to this questions are misleading the reader because the stated
facts are either distorted or manufactured. Consider this answer as a rebuttal
to their claims. It is clear from the ideology of Dr.Ambedkar and Periyar that
they both stood for the same ideals and principles.
“My
ideology has been preached by Periyar too. There is no difference.” -Dr. Ambedkar
FALSE CLAIM 1:
Periyar hardly
did anything for dalits, while Ambedkar himself being a dalit, felt that his
community was not given a fair chance to come up. Periyar’s fight was not for
the lowest castes and downtrodden, but for the powerful landholding castes to
return to power.
Periyar
contributed emormously towards the welfare of the
untouchables.
Periyar talks
passionately about jati and untouchability, in favour of the Avarna
untouchables, in almost every page of the 27 publihsed volumes of his writings
and speeches.
A key principle
of the Dravidian movement is this:
To destroy the categories of the Pariah and the Brahman, the high caste and the low caste, the shudra and the panchama in our country, to implement in practice the principle that all of us belong to one race and to one community
- Kudi Arasu, in 1947
Periyar agreed
with Dr. Ambedkar that not all slaves are equal in statues. He observed that
casteism practiced by non Brahmin castes against the Avarna untouchables was
much more cruel than what the Brahmins practiced. So he strongly ended up
believing that communal representation for the Avarna untouchables was much
more needed that it was for the Shudras.
Eg:
When ancestor
calling of education was implemented, Periyar opposed it tooth and nail and
ensured it's cancellation. This made education accessible to the untouchables.
If people from traditionally down-trodden caste in Tamil Nadu are today
becoming doctors, lawyers, scientist etc, it is mainly due to Periyar's
efforts. Had he not opposed, most would have continued in their ancestor's
vocations likes barbers, sweepers and manual scavengers etc.
NOTE: Dr.
Ambedkar opposed any word, such as Harijan or Dalit, that would categorizes a
section of society on basis of caste or untouchability.
It must also be
noted that the exact meaning of the adjective “DALIT” is ‘ground down’ or
‘broken to pieces’ in the Hindi language and is not a noun to describe people
belonging to a particular caste.
What is the exact meaning of the Hindi word “Dalit”?
Hence Dr.
Ambedkar was not a dalit, he sprang from an “untouchable” community who became
touchable by leaving the Hindu fold and by embracing Buddhism.
FALSE CLAIM 2:
Periyar used to
say that the one who believes in God is a fool. So I feel a bit surprised that
he supported non-Brahmin priests in temples. While I’m not against non-Brahmin
priests in temple, I find Periyar to be a hypocrite for supporting that cause
The Brahmins
had 100% reservation in temples and were treated as a gods, even if one had
committed murder and was corrupted in all ways. Why should he alone have such
reservation rights in temples?. It was because of this Periyar demanded that
people of all caste should be allowed to become priests. This was not something
new. Dr. Ambedkar too proposed a similar idea that priesthood should be based
on exams and should be thrown open to all castes.
There is no
rule which states an atheist like Periyar should remain blind to atrocities
committed in the name of religion inside temples.
FALSE CLAIM 3:
Periyar
considered Sanskrit to be a ‘Brahmin-Language’, so he was against it. For
Periyar, Hindi is another version of Sanskrit and hence he opposed that too.
But Ambedkar was pro-Sanskrit. Ambedkar was a supporter of Hindi and wanted it
to be taught throughout India.
Periyar was
just critical of the Tamil language and its glorification of Tamil
history as he was of Hindi and Sanskrit which he rejected for their
lack of democratic and liberating potential. He criticized Tamil purists and
their classical texts for not being generous in their use of respectable words
for women and the oppressed classes. On occasions, he encouraged greater use of
the English language instead of Tamil. In academia, Periyar was for a truly
transforming language that had the potential to reduce oppressive conditions to
a minimum.
Yes, Periyar
opposed Hindi and had sound reasons for doing so. In those days education was
not available to all castes. The 1950’s too witnessed ancestor calling of
education and closing of several schools. Children who's ancestors had not
entered the gates of schools for millennia, were required to pass their
respective subjects and then, on top, a foreign language such as English. This
had already created a big burden on them. In this situation, implementation of
another language, Hindi was being opposed. It is senseless to impose on
children artificial hurdles that could eventually lead to disillusionment in
studies, resulting in quitting. That’s why Periyar opposed Hindi.
Periyar thought
imposition of Hindi as a tool to devoid the lower caste of higher education.
The government which imposed Hindi did not guarantee that learning Hindi would
land them jobs after completing education. What use would Hindi be for such
students of communities who were entering schools for the first time in
millennia? Periyar propounded that if the government is ready to guarantee jobs
for learning Hindi, he is ready to accept their proposal.
This is the result of opposing imposition of Hindi: Tamils who opposed Hindi imposition, have ranked high in jobs, topped in most other fields, developed more than most other states. Can anyone deny the fact that English is the language which helps to secure good jobs. English is the language which helps when we are not in India.
- Periyar considered Sanskrit to be a ‘Brahmin-Language: Yes and he was right in doing so, else why should there be a need to use only Sanskrit to chant mantras. Even today, most people visiting temples do not understand Sanskrit. So they end up paying money to the Brahmin for poojas they don’t understand. Doesn't this sound like a lucrative business possible only because learning Sanskrit was deprived to the masses since time immemorial?
- Ambedkar was pro-Sanskrit: Dr. Ambedkar was NEVER pro-Sanskrit. Sanskrit was included as it had always been a forbidden language for the under privileged. He being a practical genius would never favour a practically useless language over commonly spoken modern languages.
- Ambedkar was a supporter of Hindi : Dr. Ambedkar ensured English as the official language in which laws are to be made. It was also to be used in interstate and central government inter departmental communication. Hindi was not the priority but could not be ignored due to great demand by the then Hindi speaking majority of politicians
FALSE CLAIM 4:
Periyar’s
movement was not about ‘self-respect’ or ‘women empowerment’.
This is a
ridiculous claim, Periyar is famous for his self-respect movement. Remember the
Vaikom satyagraha which Dr. Ambedkar considered as motivation to start the
Mahad Satyagraha. What about self respect marriages?
It is claimed
that Periyar did not stand for women empowerment. If so, why would he write a
book called “why womens are enslaved?” Even today the country is engulfed with
orthodox traditions. Periyar, in those days advocated womens to be like men.
Today women in Tamil Nadu are enjoying greater freedom mainly because of
Periyar. Periyar revolted against use of derogatory words for women eg
prostitute. He revolted against the devadasi system.
"Women should develop physical strength like men. They must take exercise and get training in the use of weapons"- Kudi Arasu, 1932.
“Others advocate birth-control, with a view of preserving the health of women and conserving family property; but we advocate it for the liberation of women”- Kudi Arasu
I can confidently say that even today, there is no outspoken male like Periyar to have such vision of women empowerment as he did.
FALSE CLAIM 5:
A lot of
Periyar’s followers wrongly attribute high literacy rate and women’s safety to
Periyar’s movement. Women’s safety and literacy rates are better in Tamil Nadu
because of government’s focus on girls’ education.
Yes, high
literacy rate and women safety is mainly because of Periyar's efforts. Reasons
cited above.
FALSE CLAIM 6:
Ambedkar was a
Dalit or SC/ST who was discriminated by all sections of society. He naturally
had the inclination to ask for self respect and be treated as a fellow human.
However, EVR aka Periyar is a modern day OBC or erstwhile Nayakars who were
once land owners and belonged to the royal lineage of Nayaka kings.
Periyar was a
Shudra, an OBC (other backward classes), the lowest of the four Varnas. Shudras
cannot partake in “Upanayana” ceremony meant only for the so called “Twice
Born”. It should be noted that the Brahmins refused to serve food to Periyar in
Kasi and he fed on leftover food. His Kasi visit paved the way to mould his
career against caste oppression. Duty of a Shudra is to remain illiterate and
serve the upper three varanas. Periyar (and his ancestors at one stage) broke
the barriers like Ambedkar and became the “hands that gave” instead of the
“hands that begged”
FALSE CLAIM 7:
Periyar hated
Hinduism blindly like a mad man for no reason. Periyar hated Brahmins from the
bottom of his heart without rationality and reasoning. Ambedkar could
distinguish between Brahminism and Brahmins. It was a Brahmin teacher who
helped Ambedkar to come up in life. Twice Ambedkar married Brahmins.
The 2012 (IHDS) Indian Human Development
Survey showed that the largest percentage (52%) of households practicing
untouchability was found in the Brahmin community. Today, there are
no signs of improvement as caste hierarchy is maintained due to such practices.
Doesn't this
show that Periyar had sound reasons to fight against Brahmins Hegemony in
the1930’s when untouchability must have been worse than in 2012?
Periyar had
reasons to hate Hindusim. He knew that Hinduism is just a graded version of
casteism and Brahmins, holding the highest position, exploited the masses for
their benefit. He was the first person to publish Dr. Ambedkar’s “Annihilation
of Caste”. Would you say such person is blindly attacking Hinduism?
Dr. Ambedkar
too, was highly anti Brahmin ideology.
India is the only country where the intellectual class, namely, the Brahmins, not only made education their monopoly but declared acquisition of education by the lower classes, a crime punishable by cutting off of the tongue or by the pouring of molten lead in the ear of the offender. …
There is no social evil and no social wrong to which the Brahmin does not give his support. Man’s inhumanity to man, such as the feeling of caste, untouchability, unapproachability and unseeability is a religion to him. It would, however, be a mistake to suppose that only the wrongs of man are a religion to him. For the Brahmin has given his support to the worst wrongs that women have suffered from in any part of the world. Widows were burnt alive as sattees. The Brahmin gave his fullest support to Sattee, the burning alive of a widow. Widows were not allowed to remarry. The Brahmin upheld the doctrine. Girls were required to be married before 8 and the husband had the right to consummate the marriage at any time thereafter, whether she had reached puberty or not did not matter. The Brahmin gave the doctrine his strongest support.
The record of the Brahmins as law givers for the Shudras, for the Untouchables and for women is the blackest as compared with the record of the intellectual classes in other parts of the world. For no intellectual class has prostituted its intelligence to invent a philosophy to keep his uneducated countrymen in a perpetual state of ignorance and poverty as the Brahmins have done in India. Every Brahmin today believes in this philosophy of Brahmanism propounded by his forefathers. He is an alien element in the Hindu Society. The Brahmin vis-a-vis Shudras and the Untouchables as foreign as the German is to the French, as the Jew is to the Gentile or as the White is to the Negro. There is a real gulf between him and the lower classes of Shudras and Untouchables. He is not only alien to them but he is also hostile to them. In relationship with them, there is no room for conscience and there is no call for justice.
B.R. Ambedkar, Writings and Speeches, vol. 9, (215- 216)
- CLAIM: It was a Brahmin teacher who helped Ambedkar to come up in life. .Could Dr. Ambedkar’s teacher who used to throw food into the young Bhimrao’s hands, help him to rise up in life? Why don't Dalits acknowledge the Brahmin teacher of Ambedkar who gave him the knowledge and also his surname? and Are there any surviving Brahmins with the surname Ambedkar? If no, doesn't this indicate that Ambedkar is not a Brahmin surname?
- CLAIM: Twice Ambedkar married Brahmins. Was Dr. Ambedkar’s first wife, Ramabai Ambedkar, a Brahmin who earned a living by doing what the untouchables were expected to do? Dr. Ambedkar’s second wife was an EX-Brahmin. Brahmins and Brahminism – Can the two be separated?
It must also be
remembered that Periyar’s demand for proportional representation in education
and employment was inclusive of the Brahmins and never meant to deny them their
socially just share.
FALSE CLAIM 8:
Periyar was an
anti-Hindu who wouldn’t speak against Muslim and Christians.
Just like Dr.
Ambedkar, Periyar was anti all blindly religious fanatics but his campaign was
targeted against Hinduism as it religiously acknowledged caste practices. In
the following quote, Periyar mentions “religion” and not specifically
“Hinduism”.
(TRANSLATION: Religion makes a man beast, Jati (caste) makes a men stink)
FALSE CLAIM 9:
Periyar created
no change in the caste system:
Correct, nor
did Dr. Ambedkar. How could they?. The jati system cannot be changed. It can
only be annihilated by the individual willing to go casteless (Varnaless /
jatiless) by leaving the Hindu-fold.
Has removal of
jati based surnames, making education available to all
jatis, abolishing ancestor calling of education, allowing temple
entry to untouchable not made a dent in the caste system?
Periyar
vehemently promoted the removal of jati based surnames.
Furthermore,
there is no state, other than Tamil Nadu, that has managed to remove caste
surnames, thanks to Periyar's efforts.
FALSE CLAIM 10:
Karma
Veerar K. Kamaraj was a success because he provided education and
that is the difference.
It was Periyar
who encouraged Mr. Kamaraj to stand in his own constituency and helped him to
win. If it wasn't for Periyar, Mr. Kamaraj would probably have remained
unknown. It was Periyar who pushed Mr. Kamaraj to open schools that were closed
by congress.
FALSE CLAIM 11:
Periyar lives
due to exaggerated propaganda by political groups.
Does a person
who had 30 crore worth in assets and desperately wanted by the congress to use
for their political agenda, live merely by propaganda?
Periyar was
highly influential. That is why the congress snd Mr. Gandhi depended on him
(Vaikom Satyagraha).
FALSE CLAIM 12:
Ramaswamy
Naicker, who is wrongly called Periyar, was an anti national who wanted British
to rule Tamil Nadu and a coward who chose only soft targets for his twisted
agenda. He had no basis of any scholarship or intelligence.
Based on this
claim and what Dr. Ambedkar said about swaraj, would make Dr. Ambedkar an
anti-national too.
On this analysis, Swaraj would make Hindus more powerful and Untouchables more helpless and it is quite possible that having regard to the economic advantages which it gives to the Hindus, Swaraj, instead of putting an end to Untouchability, may extend its life.” (Ambedkar, Writings and Speeches, vol. 9, pg. 198). He warns again: “one may ask what really can happen if India does become a sovereign and an independent state? One thing is certain. The governing class will not disappear by the magic wand of Swaraj. It will remain as it is and having been freed from the incubus of British Imperialism will acquire greater strength and vigour
B.R. Ambedkar, Writings and Speeches, vol. 9 ( pg. 212)
Periyar foresaw
that independent India would be worse for all classes except the Brahmins. He
also argued that the colonizers looted India and collaborated with the dominant
castes to strengthen them but at the same time, gave credit to the native elite
for using colonial institutions and bureaucracy to their own advantage.
Also remember.
it was not the British who denied road access, water access and education
access to the marginalized communities. Do remember that it was the British who
passed laws such as the right to education for the lower caste. It was the
British who abolished many draconian customs imposed by the uppers.
Puratchi was not launched to destroy the White master and install the Black master. Puratchi was not launched to end White government and bring in Black government. Nor was Puratchi launched to abolish Hinduism and propagate Islam or Christianity.
Puratchi was born to make a revolution to end the rule of all capitalist classes and all religions, to ensure that all people live with self-respect and that there is universal equality between the male and female genders. Periyar’s introduction to Puratchi (Revolution), a paper of the self-respect movement launched in November 1933. While he did believe in decolonisation, he saw the colonial structure as something that would be thrown away sooner rather than later, whereas caste structure was an old and potent form of oppression that would gain new vigour in a modern state.
- Wrongly called Periyar: Tamil Nadu today stands on his achievements and there is nothing wrong if his followers refer to him as Periyar.If such a person does not deserve that title then who does?
- No intelligence: It was his magazine “Kudi arasu” that sowed the seeds of intelligence in the Tamils. It made them realize their rights. How many intellectuals dared to revive Thirukkural? Even for that a school drop out like Periyar was needed.
It
can said that even today there are no known intellectuals or academics who are
standing for women empowerment and anti-caste practices like Periyar did. Is
great intellectual capacity even required for what Periyar stood for (i.e) to
fight against caste system? Let us know the names of of those “brilliant”
Harvard graduates, who can stand up against the caste system like Periyar did.
FALSE CLAIM 13:
Ambedkar was
thoroughly disappointed with caste Hindus and only as a last resort converted
his followers to Buddhism. However, he didn’t abuse Hinduism and Hindus like
EVR did.
Is the
following quote by Dr. Ambedkar not as critical of Hinduism as any of Periyar's
quotes?
Dr. Ambedkar
announced that he would leave the Hindu fold as early as in the year 1935.
Please read the information in the following links to know what Dr Ambedkar
really thought of Hinduism:
Why did Dr. B. R. Ambedkar convert to
Buddhism? What makes it so special?
Why did Dr. B. R Ambedkar hate Hinduism?
FALSE CLAIM 14:
Many famous
Tamils didn’t have caste surnames. Somebody mentioned that we don’t keep
surnames because of Periyar. Quite false. Most Tamils never really had surnames.
Really? Then
why did a great many anti caste crusaders struggle to remove caste based
surnames? Even today, a great number of Tamil leaders have caste based surnames.
Anti-Periyarists still today add to his name the caste surname he himself gave
up.
FALSE CLAIM 15:
Periyar was rude,
had no soft corner:
Periyar was
soft enough to have opened children’s hospitals and educational institutes
FALSE CLAIM 16:
E.V. Ramasamy
was no Democrat, Ambedkar was. Ambedkar never wanted complete assimilation of
Kashmir to India.
Dr. Ambedkar
preferred a clear border with the area with Muslims majority going to Pakistan
and the area with Buddhist & Hindu majority going to India, just as the
rest of British India was being split. On the Kashmir issue, Dr.
Ambedkar supported plebiscite.
How is Periyar,
the man who said that people of Kashmir should decide their own future, not a
democract?
From the above
quote, it is evident that Periyar was just as much a Democrat as Dr. Ambedkar.
FALSE CLAIM 17:
Secessionist
bashing Periyar, E.V. Ramasamy Was Anti-Indian. Ambedkar Deeply Believed In
India’s Cultural Unity, Periyar is a unity destroyer, Dr. Ambedkar is a nation
builder.
Would Periyar
have agreed with the following quote of Dr Ambedkar? Wouldn't his agreements
put both these greats In the same camp?
Hindu society as such does not exist. It is only a collection of castes. Indeed the ideal Hindu must be like a rat living in his own hole refusing to have any contact with others. There is no Hindu consciousness of kind. In every Hindu the consciousness that exists is the consciousness of his caste. That is the reason why the Hindus cannot be said to form a society or a nation. There are however many Indians whose patriotism does not permit them to admit that Indians are not a nation, that they are only an amorphous mass of people.”
If these words
were uttered by Periyar, he would have been quoted by anti-Periyarists to prove
him to be an anti-national. Anti Hindu does not mean anti national.
Dr. Ambedkar in
his masterpiece, ‘The Annihilation of
Caste’, had dismissed the concept of nation when people are divided into
thousands of castes .
Periyar,
also took the same stand of Dr. Ambedkar
The Hindu in 1950: “I am not a believer in the race theory as propounded by the late Nazi leader of Germany. None can divide the South Indian people into two races by means of any blood test. It is not only suicidal but most reactionary.” In an earlier piece in his party paper Kudiarasu, he had accused the ruling Congress party of running an Adolf Hitler-like government, with the suppression of trade union activities and imposition of Hindi on non-Hindi speakers. In fact, he used the Dravidian identity as an umbrella identity for all victims of social and economic oppression across the world. In one instance, he refers to the Palestinians as Arab Dravidas. To accuse someone who abhorred the use of physical violence, who routinely questioned structural violence, who engaged with those holding opposing views through dialogue and debate, and who did not aim to limit his politics to rigid notions of race or nation, of being fascist reveals a lot more about the accuser than the accused.
Do remember
that Periyar was the one who published martyrdoms of Bhagat Singh and Co in his
article the Kudi Arasu and hailed their martyrdom.
FALSE CLAIM 18:
Periyar was
influenced by Communism and sold Communism as Dravidianism inside TN.
Periyar would
say, “that is a strict no no”
FALSE CLAIM 19:
Periyar is a
failure!
AGAIN, A GREAT
BIG NO!
Periyar is not
just a man, he is a phenomena, a guiding serene ray of light, symbol of
simplicity, crusader for women rights, rationalist, iconoclast, one
of the most modern youths India ever witnessed .Even after his death, the
principles he propagated act as shields to protect the suppressed, guiding the
masses on to the path: of annihilation of caste.. JUST LIKE AMBEDKAR but in his
own unique style.
Conclusion:
Where does this
need to vilify Periyar and celebrate Dr. Ambedkar as a national icon come from?
‘Divide and rule’ has been a long-term strategy of the Indian governing
classes. It also has to do with the fact that, for them, upholding Dr. Ambedkar
is essential as it allows them access to a massive vote bank, the real key
being their utilitarian strategy to accommodate untouchables into their fold,
whereas Periyar offers them no such political capital.
Periyar’s works
span over 40 volumes. One could easily take his words, in isolation and out of
context, to falsely portray him as a Nazi, a colonial apologist, a feudal lord
and what-not. Quoting out of context, both textual and historical and
(mis)interpreting on that basis can be done for any great thinker.
If anyone is
against Periyar, it can quite confidently be said that she/he must either be
anti women's rights or a casteist who is proud of their caste identity.The same
can be said for anti Ambedkarites
Its that
simple.
Dr. Ambedkar was the only leader whom Periyar
himself had acknowledged as his leader. (Who is the only person Periyar himself have accepted
as his leader?)
I thank Mr. Shekhar Bodhakar for
providing me with information to write this rebuttal
AUTHOR: S. Pavel
==================
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Ambedkar?
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3. What are the contributions of Dr. B. R. Ambedkar towards India?
4. Why did Dr. B. R. Ambedkar hate Hinduism?
5. What were Babasaheb Dr. Ambedkar‟s five vows administered by him in
1927 on Manusmitri Dahan Day?
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